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Like paying coach to fly first class!
Undoubtedly the finest book on outdoor recreation in New Eng

Just What I Was Looking ForThis book is, simply put, the best of its kind. Maybe more genealogists should write our history books! At least they bring history to life!
An excellent history of the Plymouth settlers.

Great stories tell about the wonder that is Connecticut.
Wonderful stories in the tradition of Charles Kuralt

Excellent book that humanizes the PuritansTwo themes run through Daniels' work: the Puritan ideal with regards to fun is that recreational activities should a) not be sinful b) give one rest so that he or she can serve the Lord more efficiently c) be productive and d) not be an end unto itself. The second theme that runs through "Puritans at Play" is that, while the first generation of Puritans in America came pretty close to this ideal, as the years went on and New England became more heterogeneous, the ideal had great influence, but was viewed more as a guideline for recreation as opposed to a matter so grave as to have long-lasting (read: eternal) implications.
In this amazingly well-researched book, Daniels analyzed how reading (the ideal recreational activity in Puritan America), music, church related activities, public gatherings (such as public hangings or military training days), dancing, eating, sex, bars, gambling, and sports (among others) fit into both the Puritan ideal and the Puritan reality.
The beauty of this book is that Daniels tackles such an all-encompasing subject with apparent ease. I feel he has accomplished the goal he mentions in his preface, to write a book suitable for both the serious scholar and the recreational historian (although my one complaint is that his first chapter made for dry, difficult reading). From Chapter Two on, Daniels introduces the reader to Puritans on their own ground, always making sure to put things in a cultural context. I would definately recommend it to fellow amateur historians.
Puritans at Play: not a contradiction in terms!

No praise too High: A wake up call for our Laodicean times!!There are those who wish to caricaturize the Puritans as hard-nosed, pleasure-hating, legalistic, superstitious, egotistical and uneducated religious fanatics, but nothing could be farther from the truth. In fact they were just the opposite. They were supremely concerned to live a solidly and consistently Biblical life, which involved first of all, love for God and then love for ones neighbor and ones self. To embody this kind of love, (which I confess they did not do perfectly as we do not) demands that they were not hard-nosed at all but sought to understand others in an attempt to demonstrate before their eyes the fruits of a Godly life and thereby impress upon their hearts and minds an attraction to the Lord Jesus Christ. This they did out of a sincere desire for the conversion and well being of their eternal souls. Neither were they pleasure-haters, but rather, they recognized that to deny the pleasures of life as given to humanity by their great and benevolent Creator would be an affront to His graciousness, though they remained very careful to enjoy these pleasures to the glory of God, within His guidelines, so as not to abuse them. They were not legalistic but they did believe that obedience to the moral law was well pleasing to God and endeavored keep it to that end. Though there were some superstitions that existed among them, they were not peculiar to them but were superstitions that were held by virtually everybody in the sixteenth century. They were not egotistical, believing that their way was the only right way, but rather, they were subordinate, believing that Gods way was the only right way and that He had revealed it to us in the Holy Scriptures. They were certainly not uneducated for they were the most eminent scholars of their day. And to the charge of religious fanaticism one can only say that this is a highly subjective opinion. They were careful to live their lives to the glory of God in every arena, be it churchmanship, community service or statesmanship; financial, familial or sexual; occupational, recreational or philanthropical. If this be viewed as fanaticism, then so be it; but for my part, I view it as consistent and praiseworthy faithfulness to the God who is so consistent, praiseworthy and faithful to us. The strength of this book cannot be overstated and neither can the benefits of taking its message to heart. I know, for my own part that what I have read here will be of value throughout the rest of my ministry and throughout the rest of my Christian life. I would also venture to say that the benefits would be of the same value to all Christians if they would take the time to think these issues through. The truth of this thesis and the realization of his purpose has, for this reviewer, prevailed quite marvelously. J. I. Packer has done an excellent job once again and has given the church another invaluable resource from which to draw.
Questing after the Quintessence of Christian ConsecrationPacker's twenty chapters are arranged under six headings,
I. The Puritans in Profile - which serves as a rich introduction to the Puritans themselves, examining the Puritan movement in its historical context and exploring the practical relevance that the Puritans have to our own age.
II. The Puritans and the Bible - explores the Bibliology of the Puritans, including both their view of the Divine inspiration and authority of Scripture and their method of interpreting the Bible, and ending on their view of conscience.
III. The Puritans and the Gospel - containing a stunning introduction to John Owen's book "The Death of Death in the Death of Christ" which seeks to show how what is known as Calvinism is more than five subpoints of theology, but really defines the whole of the gospel; also including a look at the doctrine of justification and its development and decline among the Puritans; and ending on the Puritan view of preaching the gospel.
IV. The Puritans and the Holy Spirit - a rich and rewarding study of the way in which Puritans understood the ministry of the Holy Spirit - especially in relationship to assurance (with much from Thomas Goodwin, Richard Sibbes, and Thomas Brooks), sanctification and communion with God (with much from John Owen), and spiritual gifts. Invigorating.
V. The Puritan Christian Life - an exploration of the Puritan perception of worship (a rich spiritual feast with much from Stephen Charnock and George Swinnock), how they crafted the observance of the Christian Sabbath (the Lord's Day) into what it became, and the Puritan ideals for marriage and family relationships.
VI. The Puritans in Ministry - three rich chapters dealing with preaching, evangelism, and revival - introducing the reader to such rich gold mines as the works of Richard Baxter and Jonathan Edwards. A rewarding section of the book.
Such is an overview. The chapters are well organized and written with clarity, precision, and Packer's characterstic fervor and creativity. The book is immensely interesting. There are hundreds of quotations from the best of the Puritan literature, and the spiritually minded reader will find his appetite whetted so as to hunger for the Puritans themselves.
I commend this book to every Christian, and especially every pastor, who wants to grow deeper in humility, broader in Scripture, and higher in worship. This book will be a feast to your soul.


Well written family story is rich in east coast US history.
A lively close look at the famous families of Boston.

Yummy!
what a treat, mixture of story and wonderful food

Another wonderful book!
Awesome! It brought to life the early American struggle !

An Invaluable Companion
For anyone who ever thrilled to this great man's genius